War and Peace

t that very time, in circumstances even more important than retreating without a battle, namely the evacuation and burning of Moscow, Rostopchín, who is usually represented as being the instigator of that event, acted in an altogether different manner from Kutúzov.

After the battle of Borodinó the abandonment and burning of Moscow was as inevitable as the retreat of the army beyond Moscow without fighting.

Every Russian might have predicted it, not by reasoning but by the feeling implanted in each of us and in our fathers.

The same thing that took place in Moscow had happened in all the towns and villages on Russian soil beginning with Smolénsk, without the participation of Count Rostopchín and his broadsheets. The people awaited the enemy unconcernedly, did not riot or become excited or tear anyone to pieces, but faced its fate, feeling within it the strength to find what it should do at that most difficult moment. And as soon as the enemy drew near the wealthy classes went away abandoning their property, while the poorer remained and burned and destroyed what was left.

The consciousness that this would be so and would always be so was and is present in the heart of every Russian. And a consciousness of this, and a foreboding that Moscow would be taken, was present in Russian Moscow society in 1812. Those who had quitted Moscow already in July and at the beginning of August showed that they expected this. Those who went away, taking what they could and abandoning their houses and half their belongings, did so from the latent patriotism which expresses itself not by phrases or by giving one’s children to save the fatherland and similar unnatural exploits, but unobtrusively, simply, organically, and therefore in the way that always produces the most powerful results.

“It is disgraceful to run away from danger; only cowards are running away from Moscow,” they were told. In his broadsheets Rostopchín impressed on them that to leave Moscow was shameful. They were ashamed to be called cowards, ashamed to leave, but still they left, knowing it had to be done. Why did they go? It is impossible to suppose that Rostopchín had scared them by his accounts of horrors Napoleon had committed in conquered countries. The first people to go away were the rich educated people who knew quite well that Vienna and Berlin had remained intact and that during Napoleon’s occupation the inhabitants had spent their time pleasantly in the company of the charming Frenchmen whom the Russians, and especially the Russian ladies, then liked so much.