Don Quixote
Copyright© 2025 by Miguel de Cervantes
Chapter 37
WHEREIN IS CONTINUED THE NOTABLE ADVENTURE OF THE DISTRESSED DUENNA
The duke and duchess were extremely glad to see how readily Don Quixote fell in with their scheme; but at this moment Sancho observed, “I hope this señora duenna won’t be putting any difficulties in the way of the promise of my government; for I have heard a Toledo apothecary, who talked like a goldfinch, say that where duennas were mixed up nothing good could happen. God bless me, how he hated them, that same apothecary! And so what I’m thinking is, if all duennas, of whatever sort or condition they may be, are plagues and busybodies, what must they be that are distressed, like this Countess Three-skirts or Three-tails!—for in my country skirts or tails, tails or skirts, it’s all one.”
“Hush, friend Sancho,” said Don Quixote; “since this lady duenna comes in quest of me from such a distant land she cannot be one of those the apothecary meant; moreover this is a countess, and when countesses serve as duennas it is in the service of queens and empresses, for in their own houses they are mistresses paramount and have other duennas to wait on them.”
To this Doña Rodriguez, who was present, made answer, “My lady the duchess has duennas in her service that might be countesses if it was the will of fortune; ‘but laws go as kings like;’ let nobody speak ill of duennas, above all of ancient maiden ones; for though I am not one myself, I know and am aware of the advantage a maiden duenna has over one that is a widow; but ‘he who clipped us has kept the scissors.’”
“For all that,” said Sancho, “there’s so much to be clipped about duennas, so my barber said, that ‘it will be better not to stir the rice even though it sticks.’”
“These squires,” returned Doña Rodriguez, “are always our enemies; and as they are the haunting spirits of the antechambers and watch us at every step, whenever they are not saying their prayers (and that’s often enough) they spend their time in tattling about us, digging up our bones and burying our good name. But I can tell these walking blocks that we will live in spite of them, and in great houses too, though we die of hunger and cover our flesh, be it delicate or not, with widow’s weeds, as one covers or hides a dunghill on a procession day. By my faith, if it were permitted me and time allowed, I could prove, not only to those here present, but to all the world, that there is no virtue that is not to be found in a duenna.”
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