The Man Who Laughs
Copyright© 2025 by Victor Hugo
Chapter 4: MOENIBUS SURDIS CAMPANA MUTA
Ursus smoothed the felt of the hat, touched the cloth of the cloak, the serge of the coat, the leather of the esclavine, and no longer able to doubt whose garments they were, with a gesture at once brief and imperative, and without saying a word, pointed to the door of the inn.
Master Nicless opened it.
Ursus rushed out of the tavern.
Master Nicless looked after him, and saw Ursus run, as fast as his old legs would allow, in the direction taken that morning by the wapentake who carried off Gwynplaine.
A quarter of an hour afterwards, Ursus, out of breath, reached the little street in which stood the back wicket of the Southwark jail, which he had already watched so many hours. This alley was lonely enough at all hours; but if dreary during the day, it was portentous in the night. No one ventured through it after a certain hour. It seemed as though people feared that the walls should close in, and that if the prison or the cemetery took a fancy to embrace, they should be crushed in their clasp. Such are the effects of darkness. The pollard willows of the Ruelle Vauvert in Paris were thus ill-famed. It was said that during the night the stumps of those trees changed into great hands, and caught hold of the passers-by.
By instinct the Southwark folks shunned, as we have already mentioned, this alley between a prison and a churchyard. Formerly it had been barricaded during the night by an iron chain. Very uselessly; because the strongest chain which guarded the street was the terror it inspired.
Ursus entered it resolutely.
What intention possessed him? None.
He came into the alley to seek intelligence.
Was he going to knock at the gate of the jail? Certainly not. Such an expedient, at once fearful and vain, had no place in his brain. To attempt to introduce himself to demand an explanation. What folly! Prisons do not open to those who wish to enter, any more than to those who desire to get out. Their hinges never turn except by law. Ursus knew this. Why, then, had he come there? To see. To see what? Nothing. Who can tell? Even to be opposite the gate through which Gwynplaine had disappeared was something.
Sometimes the blackest and most rugged of walls whispers, and some light escapes through a cranny. A vague glimmering is now and then to be perceived through solid and sombre piles of building. Even to examine the envelope of a fact may be to some purpose. The instinct of us all is to leave between the fact which interests us and ourselves but the thinnest possible cover. Therefore it was that Ursus returned to the alley in which the lower entrance to the prison was situated.
Just as he entered it he heard one stroke of the clock, then a second.
“Hold,” thought he; “can it be midnight already?”
Mechanically he set himself to count.
“Three, four, five.”
He mused.
“At what long intervals this clock strikes! how slowly! Six; seven!”
Then he remarked, —
“What a melancholy sound! Eight, nine! Ah! nothing can be more natural; it’s dull work for a clock to live in a prison. Ten! Besides, there is the cemetery. This clock sounds the hour to the living, and eternity to the dead. Eleven! Alas! to strike the hour to him who is not free is also to chronicle an eternity. Twelve!”
He paused.
“Yes, it is midnight.”
The clock struck a thirteenth stroke.
Ursus shuddered.
“Thirteen!”
Then followed a fourteenth; then a fifteenth.
“What can this mean?”
The strokes continued at long intervals. Ursus listened.
“It is not the striking of a clock; it is the bell Muta. No wonder I said, ‘How long it takes to strike midnight!’ This clock does not strike; it tolls. What fearful thing is about to take place?”
Formerly all prisons and all monasteries had a bell called Muta, reserved for melancholy occasions. La Muta (the mute) was a bell which struck very low, as if doing its best not to be heard.
Ursus had reached the corner which he had found so convenient for his watch, and whence he had been able, during a great part of the day, to keep his eye on the prison.
The strokes followed each other at lugubrious intervals.
A knell makes an ugly punctuation in space. It breaks the preoccupation of the mind into funereal paragraphs. A knell, like a man’s death-rattle, notifies an agony. If in the houses about the neighbourhood where a knell is tolled there are reveries straying in doubt, its sound cuts them into rigid fragments. A vague reverie is a sort of refuge. Some indefinable diffuseness in anguish allows now and then a ray of hope to pierce through it. A knell is precise and desolating. It concentrates this diffusion of thought, and precipitates the vapours in which anxiety seeks to remain in suspense. A knell speaks to each one in the sense of his own grief or of his own fear. Tragic bell! it concerns you. It is a warning to you.
There is nothing so dreary as a monologue on which its cadence falls. The even returns of sound seem to show a purpose.
What is it that this hammer, the bell, forges on the anvil of thought?
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