William Shakespeare - Cover

William Shakespeare

Copyright© 2025 by Victor Hugo

Chapter 4

At all events, Shakespeare has not the monument that England owes to Shakespeare.

France, let me admit, is not, in like cases, much more speedy. Another glory, very different from Shakespeare, but not less grand, —Joan of Arc, —waits also, and has waited longer for a national monument, a monument worthy of her.

This land which has been Gaul, and where the Velledas reigned, has, in a Catholic and historic sense, for patronesses two august figures, —Mary and Joan. The one, holy, is the Virgin; the other, heroic, is the Maid. Louis XIII. gave France to the one; the other has given France to France. The monument of the second should not be less high than the monument of the first Joan of Arc must have a trophy as grand as Notre-Dame. When shall she have it?

England has failed utterly to pay its debt to Shakespeare; but so also has France failed toward Joan of Arc.

These ingratitudes require to be sternly denounced. Doubtless the governing aristocracies, which blind the eyes of the masses, deserve the first accusation of guilt; but on the whole, conscience exists for a people as for an individual. Ignorance is only an attenuating circumstance; and when these denials of justice last for centuries, they remain the fault of governments, but become the fault of nations. Let us know, when necessary, how to tell nations of their shortcomings. France and England, you are wrong.

To flatter peoples would be worse than to flatter kings. The one is base, the other would be cowardly.

Let us go further, and since this thought has been presented to us, let us generalize it usefully, even if we should leave our subject for a while. No; the people have not the right to throw indefinitely the fault upon governments. The acceptation of oppression by the oppressed ends in becoming complicity. Cowardice is consent whenever the duration of a bad thing, which presses on the people, and which the people could prevent if they would, goes beyond the amount of patience endurable by an honest man; there is an appreciable solidarity and a partnership in shame between the government guilty of the evil and the people allowing it to be done. To suffer is worthy of veneration; to submit is worthy of contempt. Let us pass on.

 
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