TUSCAN CITIES

The cities I refer to are Leghorn, Pisa, Lucca and Pistoia, among which I have been spending the last few days. The most striking fact as to Leghorn, it must be conceded at the outset, is that, being in Tuscany, it should be so scantily Tuscan. The traveller curious in local colour must content himself with the deep blue expanse of the Mediterranean. The streets, away from the docks, are modern, genteel and rectangular; Liverpool might acknowledge them if it weren’t for their clean-coloured, sun-bleached stucco. They are the offspring of the new industry which is death to the old idleness. Of interesting architecture, fruit of the old idleness or at least of the old leisure, Leghorn is singularly destitute. It has neither a church worth one’s attention, nor a municipal palace, nor a museum, and it may claim the distinction, unique in Italy, of being the city of no pictures. In a shabby corner near the docks stands a statue of one of the elder Grand Dukes of Tuscany, appealing to posterity on grounds now vague—chiefly that of having placed certain Moors under tribute. Four colossal negroes, in very bad bronze, are chained to the base of the monument, which forms with their assistance a sufficiently fantastic group; but to patronise the arts is not the line of the Livornese, and for want of the slender annuity which would keep its precinct sacred this curious memorial is buried in dockyard rubbish. I must add that on the other hand there is a very well-conditioned and, in attitude and gesture, extremely natural and familiar statue of Cavour in one of the city squares, and in another a couple of effigies of recent Grand Dukes, represented, that is dressed, or rather undressed, in the character of heroes of Plutarch. Leghorn is a city of magnificent spaces, and it was so long a journey from the sidewalk to the pedestal of these images that I never took the time to go and read the inscriptions. And in truth, vaguely, I bore the originals a grudge, and wished to know as little about them as possible; for it seemed to me that as patres patrae, in their degree, they might have decreed that the great blank, ochre-faced piazza should be a trifle less ugly. There is a distinct amenity, however, in any experience of Italy almost anywhere, and I shall probably in the future not be above sparing a light regret to several of the hours of which the one I speak of was composed. I shall remember a large cool bourgeois villa in the garden of a noiseless suburb—a middle-aged Villa Franco (I owe it as a genial pleasant pension the tribute of recognition), roomy and stony, as an Italian villa should be. I shall remember that, as I sat in the garden, and, looking up from my book, saw through a gap in the shrubbery the red house-tiles against the deep blue sky and the grey underside of the ilex-leaves turned up by the Mediterranean breeze, it was all still quite Tuscany, if Tuscany in the minor key.

If you should naturally desire, in such conditions, a higher intensity, you have but to proceed, by a very short journey, to Pisa—where, for that matter, you will seem to yourself to have hung about a good deal already, and from an early age. Few of us can have had a childhood so unblessed by contact with the arts as that one of its occasional diversions shan’t have been a puzzled scrutiny of some alabaster model of the Leaning Tower under a glass cover in a back-parlour. Pisa and its monuments have, in other words, been industriously vulgarised, but it is astonishing how well they have survived the process. The charm of the place is in fact of a high order and but partially foreshadowed by the famous crookedness of its campanile. I felt it irresistibly and yet almost inexpressibly the other afternoon, as I made my way to the classic corner of the city through the warm drowsy air which nervous people come to inhale as a sedative. I was with an invalid companion who had had no sleep to speak of for a fortnight. “Ah! stop the carriage,” she sighed, or yawned, as I could feel, deliciously, “in the shadow of this old slumbering palazzo, and let me sit here and close my eyes, and taste for an hour of oblivion.” Once strolling over the grass, however, out of which the quartette of marble monuments rises, we awaked responsively enough to the present hour. Most people remember the happy remark of tasteful, old-fashioned Forsyth (who touched a hundred other points in his “Italy” scarce less happily) as to the fact that the four famous objects are “fortunate alike in their society and their solitude.” It must be admitted that they are more fortunate in their society than we felt ourselves to be in ours; for the scene presented the animated appearance for which, on any fine spring day, all the choicest haunts of ancient quietude in Italy are becoming yearly more remarkable. There were clamorous beggars at all the sculptured portals, and bait for beggars, in abundance, trailing in and out of them under convoy of loquacious ciceroni. I forget just how I apportioned the responsibility, of intrusion, for it was not long before fellow-tourists and fellow-countrymen became a vague, deadened, muffled presence, that of the dentist’s last words when he is giving you ether. They suffered mystic disintegration in the dense, bright, tranquil air, so charged with its own messages. The Cathedral and its companions are fortunate indeed in everything—fortunate in the spacious angle of the grey old city-wall which folds about them in their sculptured elegance like a strong protecting arm; fortunate in the broad greensward which stretches from the marble base of Cathedral and cemetery to the rugged foot of the rampart; fortunate in the little vagabonds who dot the grass, plucking daisies and exchanging Italian cries; fortunate in the pale-gold tone to which time and the soft sea-damp have mellowed and darkened their marble plates; fortunate, above all, in an indescribable grace of grouping, half hazard, half design, which insures them, in one’s memory of things admired, very much the same isolated corner that they occupy in the charming city.

Of the smaller cathedrals of Italy I know none I prefer to that of Pisa; none that, on a moderate scale, produces more the impression of a great church. It has without so modest a measurability, represents so clean and compact a mass, that you are startled when you cross the threshold at the apparent space it encloses. An architect of genius, for all that he works with colossal blocks and cumbrous pillars, is certainly the most cunning of conjurors. The front of the Duomo is a small pyramidal screen, covered with delicate carvings and chasings, distributed over a series of short columns upholding narrow arches. It might be a sought imitation of goldsmith’s work in stone, and the area covered is apparently so small that extreme fineness has been prescribed. How it is therefore that on the inner side of this façade the wall should appear to rise to a splendid height and to support one end of a ceiling as remote in its gilded grandeur, one could almost fancy, as that of St. Peter’s; how it is that the nave should stretch away in such solemn vastness, the shallow transepts emphasise the grand impression and the apse of the choir hollow itself out like a dusky cavern fretted with golden stalactites, is all matter for exposition by a keener architectural analyst than I. To sit somewhere against a pillar where the vista is large and the incidents cluster richly, and vaguely revolve these mysteries without answering them, is the best of one’s usual enjoyment of a great church. It takes no deep sounding to conclude indeed that a gigantic Byzantine Christ in mosaic, on the concave roof of the choir, contributes largely to the particular impression here as of very old and choice and original and individual things. It has even more of stiff solemnity than is common to works of its school, and prompts to more wonder than ever on the nature of the human mind at a time when such unlovely shapes could satisfy its conception of holiness. Truly pathetic is the fate of these huge mosaic idols, thanks to the change that has overtaken our manner of acceptance of them. Strong the contrast between the original sublimity of their pretensions and the way in which they flatter that free sense of the grotesque which the modern imagination has smuggled even into the appreciation of religious forms. They were meant to yield scarcely to the Deity itself in grandeur, but the only part they play now is to stare helplessly at our critical, our aesthetic patronage of them. The spiritual refinement marking the hither end of a progress had n’t, however, to wait for us to signalise it; it found expression three centuries ago in the beautiful specimen of the painter Sodoma on the wall of the choir. This latter, a small Sacrifice of Isaac, is one of the best examples of its exquisite author, and perhaps, as chance has it, the most perfect opposition that could be found in the way of the range of taste to the effect of the great mosaic. There are many painters more powerful than Sodoma—painters who, like the author of the mosaic, attempted and compassed grandeur; but none has a more persuasive grace, none more than he was to sift and chasten a conception till it should affect one with the sweetness of a perfectly distilled perfume.