Very Woman (Sixtine): a Cerebral Novel - Cover

Very Woman (Sixtine): a Cerebral Novel

Copyright© 2024 by Remy de Gourmont

Chapter 11: Diamond Dust

“Chino la fronte e con lo sguardo a terra
L’amoroso Pensier rode se stesso.”
Cav. Marino, l’Adone, VIII, 12.


More than two weeks had passed since the feverish and mysterious evening which Sixtine granted to Entragues. Three times he had tried to see her, three times he had failed: irritated, exasperated, cast down, such were his three successive states of mind.

After the door had closed on him, by the gleam of an instantaneous if tardy clairvoyance, he had seen and deciphered Sixtine’s final irony: “You do not take me? Yet I am at your mercy. I have the air of thinking, of listening, of speaking, but I do not think, I do not listen, I do not speak—I merely pretend to do all these things and I await. Yet another half-hour, another ten minutes, five, one, the last one, nothing! Go! you make me lose my patience!”

“Now,” Entragues told himself, “it is quite well reorganized, I must not lose it.” And going by the longest route to his home, meditatively he recomposed the scene, wrote it in his mind. How Would it go at the theater? He planned the play. While the man in love explains the tenderness of his sentiments, the woman disrobes. He shrugged his shoulders: this would not be understood, he would be charged with coarseness. And yet the comic Plato had already done it, then Andronicus, then several Destouches, several Picards and several Augiers.

One could pass on a little note to the eminent professors who lecture on dramatic history (that vast science in three hundred thousand feuilletons): Note.—Cf.: Plato com. Frag. ed. Brulend. §3;—Andron. ap. Taschend. t. XXXVII; etc. In the matter of books, criticism buries you, in the matter of the theater, it overwhelms you. To write for one’s sole pleasure, with an absolute disdain for present opinions. Yes, but if they are just, that is to say favorable, one glories in it. Isolation is difficult, vanity ceaselessly and indefatigably solders the cable one has cut. Vanity! Fatuity! And in everything. Thus this monologue lends itself to Sixtine. I reason like a male; and she feels like a female and I shall never know what she felt at a certain moment, because, even taking for granted a confession and the wish to be sincere, she would lie by nature. The truth is what one thinks it; when one no longer thinks of anything—all is reduced to nothing! There remains sensation, but analyzed sensation—diamond dust!

He went to bed feeling miserable, and as he was dozing off with the consciousness of his moral powerlessness he was seized with a fit of despondency comparable to that of impotent men when in the presence of the desired woman. Incapable of loving, incapable of tearing from his heart the parasitic science whose tentacles strangled him, it seemed to him as if he had swallowed plaster, as if muddy blood stagnated in his veins; or rather as if his arteries slowly carried a curare which gradually benumbed his muscles. His mind obstructed with the most contradictory metaphors, he tried them one after the other, vaguely disgusted with their absurdity. Finally, with a rush of vitality, he somewhat reconquered his logic and ceased to hold himself in contempt: “I suffer, hence I love!” This thought, though he ironically perceived its mild naïveté, comforted him, a very long and decisive breathing reëstablished the haematosis, and he was able to sleep peacefully.

Painful doubts of this sort came to torture him on more than one evening. He was only delivered from them by anger—the first time that he knocked at Sixtine’s door without getting a response. Certain deceptions on certain days determined this action, when strong desire had a precise end. At this moment it was to see Sixtine, merely to see her, merely the pleasure of the eyes.

The effect was the same after the second check, but accentuated to a sort of rage, a hardly dangerous crisis whose very lashes were salutary.

The last mockery of fortune, on the other hand, threw him into a resigned dejection. “She does not want to see me; I have displeased her, but how? Yet I love her.” Thus displaced from the subject to the object, doubt was supportable as an imposed pain which one accepts without having any responsibility: “It is not my fault.”

So he paced the streets or visited his friends and the Revue spéculative, a pale melancholy upon him like the vegetation of a cave. Under the shadow of a strong habit which no disturbance could uproot, he still worked in the mornings, but he shortened the hours, impatient for his distracting strolls. His imagination no longer accompanied him. It seemed that in ever projecting his thought towards an external creature, he had proportionately diminished the intensity of his evocative faculty.

As he was leaving the Revue, after Fortier had told him that the countess, now installed in her home because of affairs, was receiving some friends on a certain evening, at nine o’clock, he discovered that the present day was Wednesday, the day in question.

“Perhaps I will find Sixtine there?”

This quite natural reflection guided his somnambulism towards Marigny Avenue. In the interval he had dressed and dined with a perfect unconsciousness. A system of newly organized revery relieved the slow and rude friction of transitions; furnished with a problem of metaphysics, commerce, art, politics, it mattered not what so long as it required shrewd deductions, he used to be so perfectly absorbed in them that the hours vainly pricked him with their pins, the minutes. He walked through the streets insentient, inexistent. But, involuntarily, this action of his mind which shut him in between the walls of the fixed idea was a grievous imprisonment against which his will rebelled; on the other hand, chosen and brought about in entire freedom, this incarceration saved him, without the tax of suffering, from the ennui of expectation. Nothing was so painful to him as changes of rhythm. He wished them to be abrupt or imperceptible, partaking of a sudden brutality or of an infinitesimal gentleness, the unity of force sustained with all its initial violence or decomposed into the infinity of its diminishing fractions. Leibnitz had taught him the arithmetical method of reducing the sensation of time to an evanescent progression: he applied the method to life. To live and not to be aware of living was an ideal to which his senses, deceivers, but unrelenting, too often barred the road. Today the obstacle had been surmounted.

In the small modern room on the ground floor there were many people: some raised their heads when his name was announced; the usual movements and whisperings:

“An Entragues?”

“Which Entragues?”

“Oh! some stray stem of an Entragues! The name is quite common in the South.”

“Yet he carries himself well.”

“The countess will tell us about him.” As soon as he was freed from the ceremonial of introduction, Entragues sought the eyes of some friend with whom he could be at ease. He found Sixtine’s eyes: a gesture beckoned him.

He obeyed without astonishment, for he had seen a chair near her, guarded by a fan.

“I noticed you. How criminal I consider myself towards your friendliness and insistence ... Do you want me to number your visiting cards? Why did you not write to me?”

“But I wanted to see you.”

 
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