California: the Land of the Sun
Copyright© 2024 by Mary Austin
The Coasts of Adventure
Old trails, older than the memory of man, go out from the southern country by way of Cahuenga, by Eagle Rock, toward that part of the shelving coast where the Padre’s mustard gold lingered longest, as if to mark the locality where the gold they missed was first uncovered. But suppose, on that day of the year ‘41, Francisco Lopez, major-domo of the Mission San Fernando, had not had an appetite for onions? Who knows how history would have made itself?
The speculation is idle; anybody named Lopez has always a taste for onions because they are the nearest thing to garlic. Señor Francisco, —I suppose one may grant him the title at this distance—rested under an oak and dug up the wild root with his knife, and the tide of the world’s emigration set toward the Coasts of Adventure. I have, holding my papers as I write, an Indian basket reputed to be one of those in which, in those days, placer gold was washed out of the sandy loam; it was given me by one who had it from Don Antonio Coronel, and has a pattern about it of the low serried hills of the coast district. Where it breaks, as all patterns of Indian baskets do, to give egress to the spirit resident in things dedicated to human use, there are two figures of men with arms outstretched, but divided as the pioneers who carried the cross into that country were from those who followed the lure of gold. The basket wears with time, but the pattern holds, inwoven with its texture as Romance is woven with the history of all that region lying between San Francisco on the north and Cahuenga where, after a bloodless battle, was consummated the cession of California from Mexico.
From the white landmark of San Juan Capistrano to a point opposite Santa Inez, saints thick as sea-birds, standing seaward, break the long Pacific swell: San Clemente, Santa Catalina, Santa Rosa—their deep-scored cliffs searched by the light, revealing their kinship with the parallel mainland ranges. But there are hints here, in the plant and animal life and in the climate, milder even than that of the opposing channel ports, hints which not even the Driest-Dustiness dare despise, of those mellower times than ours from which all fables of Blessed Islands are sprung. Islands “very near the terrestrial paradise” the old Spanish romancer described them. Often as not the imagination sees more truly than the eye. I myself am ready to affirm that something of man’s early Eden drifted thither on the Kuro-Siwa, that warm current deflected to our coast, which, for all we know of it, might well be one of the four great rivers that went about the Garden and watered it. Great golden sun-fish doze upon the island tides, flying-fish go by in purple and silver streaks, and under the flat bays, which take at times colour that rivals the lagoons of Venice, forests of kelp, a-crawl with rainbow-coloured life, sleep and sway upon tides unfelt of men. There are days at Catalina so steeped with harmonies of sea and sun that the singing of the birds excites the soothed sense no more than if the lucent air had that moment dripped in sound. These are the days when the accounts that Cabrillo left of his findings there, of a civil and religious development superior to the tribes of the mainland, beguile the imagination.
One thinks of the watery highway between the west coast and the channel islands as another Camino Real of the sea, where in place of mule trains and pacing Padres, went balsas, skin canoes, galleons, far-blown Chinese junks, Russian traders, slipping under the cliffs of San Juan for untaxed hides and tallow, Atlantic whalers, packets rounding the Horn, sunk past the load line with Argonauts of ‘49, opium smugglers dropping a contraband cask or an equally prohibited coolie under the very wing of San Clemente. So many things could have happened—Odysseys, Æneids—that it is with a sigh one resigns the peaks of the submerged range, paling and purpling on the west, to the student of sea-birds and sea-nourished plants.
Looking from the islands landward, the locked shores have still for long stretches the aspect of undiscovered country. Hills break abruptly in the surf or run into narrow moon-shaped belts of sand where a mountain arm curves out or the sea eats inward. And yet for nearly four centuries the secret of the land was blazoned to all the ships that passed, in the great fields of poppy gold that every wet season flamed fifty miles or more to seaward.
One must have seen the Eschscholtzia so, smouldering under the mists of spring, to understand the thrill that comes of finding them later scattered as they are, throughout the gardens of the world. I recall how at Rome, coming up suddenly out of the catacombs—we had gone down by another entrance and had been wandering for hours in the mortuary gloom—memory leaped up to find a great bed of golden poppies tended by brown, bearded Franciscans. They couldn’t say—Fray Filippo, whom I questioned, had no notion—whence the sun-bright cups had come, except that they were common in the gardens of his order. It seemed a natural sort of thing for some Mission Padre, seeking a memento of himself to send back to his Brothers of St. Francis half a world away, to have chosen these shining offsprings of the sun. There was confirmation in the fact that Fray Filippo knew them not by the unspellable botanical name, but by the endearing Castilian “dormidera,” sleepy-eyed, in reference to their habit of unfolding only to the light; but the connecting thread was lost. Channel fishermen still, in spite of the obliterating crops, can trace the blue lines of lupins between faint streaks of poppy fires, and catch above the reek of their boats, when the land wind begins, blown scents of islay and ceanothus.
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