Last Words
Copyright© 2025 by Stephen Crane
”Ol’ Bennet” and the Indians.
My father was so well known of the Indians that, as I was saying, his old grey coat was a sign through the northern country. I know of no reason for this save that he was honest and obstreperously minded his own affairs, and could fling a tomahawk better than the best Indian. I will not declare upon how hard it is for a man to be honest and to mind his own affairs, but I fully know that it is hard to throw a tomahawk as my father threw it, straighter than a bullet from a duelling pistol. He had always dealt fairly with the Indians, and I cannot tell why they paled him so bitterly, unless it was that when an Indian went foolishly drunk my father would deplore it with his foot, if it so happened that the drunkenness was done in our cabin. It is true to say that when the war came, a singular large number of kicked Indians journeyed from the Canadas to re-visit with torch and knife the scenes of the kicking.
If people had thoroughly known my father he would have had no enemies. He was the best of men. He had a code of behaviour for himself, and for the whole world as well. If people wished his good opinion they only had to do exactly as he did, and to have his views. I remember that once my sister Martha made me a waistcoat of rabbits’ skins, and generally it was considered a great ornament. But one day my father espied me in it, and commanded me to remove it for ever. Its appearance was indecent, he said, and such a garment tainted the soul of him who wore it. In the ensuing fortnight a poor pedlar arrived from the Delaware, who had suffered great misfortunes in the snows. My father fed him and warmed him, and when he gratefully departed, gave him the rabbits’ skin waistcoat, and the poor man went off clothed indecently in a garment that would taint his soul. Afterwards, in a daring mood, I asked my father why he had so cursed this pedlar, and he recommended that I should study my Bible more closely, and there read that my own devious ways should be mended before I sought to judge the enlightened acts of my elders. He set me to ploughing the upper twelve acres, and I was hardly allowed to loose my grip of the plough handles until every furrow was drawn.
The Indians called my father “Ol’ Bennet,” and he was known broadcast as a man whose doom was sealed when the redskins caught him. As I have said, the feeling is inexplicable to me. But Indians who had been ill-used and maltreated by downright ruffians, against whom revenge could with a kind of propriety be directed—many of these Indians avowedly gave up a genuine wrong in order to direct a fuller attention to the getting of my father’s scalp. This most unfair disposition of the Indians was a great, deep anxiety to all of us up to the time when General Sullivan and his avenging army marched through the valley and swept our tormentors afar.
And yet great calamities could happen in our valley even after the coming and passing of General Sullivan. We were partly mistaken in our gladness. The British force of Loyalists and Indians met Sullivan in one battle, and finding themselves over-matched and beaten, they scattered in all directions. The Loyalists, for the most part, went home, but the Indians cleverly broke up into small bands, and General Sullivan’s army had no sooner marched beyond the Wyoming Valley than some of these small bands were back into the valley plundering outlying cabins and shooting people from the thickets and woods that bordered the fields.
General Sullivan had left a garrison at Wilkesbarre, and at this time we lived in its strong shadow. It was too formidable for the Indians to attack, and it could protect all who valued protection enough to remain under its wings, but it could do little against the flying small bands. My father chafed in the shelter of the garrison. His best lands lay beyond Forty Fort, and he wanted to be at his ploughing. He made several brief references to his ploughing that led us to believe that his ploughing was the fundamental principle of life. None of us saw any means of contending him. My sister Martha began to weep, but it no more mattered than if she had began to laugh. My mother said nothing. Aye, my wonderful mother said nothing. My father said he would go plough some of the land above Forty Fort. Immediately this was with us some sort of a law. It was like a rain, or a wind, or a drought.
He went, of course. My young brother Andrew went with him, and he took the new span of oxen and a horse. They began to plough a meadow which lay in a bend of the river above Forty Fort. Andrew rode the horse hitched ahead of the oxen. At a certain thicket the horse shied so that little Andrew was almost thrown down. My father seemed to have begun a period of apprehension at this time, but it was of no service. Four Indians suddenly appeared out of the thicket. Swiftly, and in silence, they pounced with tomahawk, rifle, and knife upon my father and my brother, and in a moment they were captives of the redskins—that fate whose very phrasing was a thrill to the heart of every colonist. It spelled death, or that horrible simple absence, vacancy, mystery, which is harder than death.
As for us, he had told my mother that if he and Andrew were not returned at sundown she might construe a calamity. So at sundown we gave the news to the Fort, and directly we heard the alarm gun booming out across the dusk like a salute to the death of my father, a solemn, final declaration. At the sound of this gun my sisters all began newly to weep. It simply defined our misfortune. In the morning a party was sent out, which came upon the deserted plough, the oxen calmly munching, and the horse still excited and affrighted. The soldiers found the trail of four Indians. They followed the trail some distance over the mountains, but the redskins with their captives had a long start, and pursuit was but useless. The result of this expedition was that we knew at least that father and Andrew had not been massacred immediately. But in those days this was a most meagre consolation. It was better to wish them well dead.
My father and Andrew were hurried over the hills at a terrible pace by the four Indians. Andrew told me afterwards that he could think sometimes that he was dreaming of being carried off by goblins. The redskins said no word, and their mocassined feet made no sound. They were like evil spirits. But it was as he caught glimpses of father’s pale face, every wrinkle in it deepened and hardened, that Andrew saw everything in its light. And Andrew was but thirteen years old. It is a tender age at which to be burned at the stake.
In time the party came upon two more Indians, who had as a prisoner a man named Lebbeus Hammond. He had left Wilkesbarre in search of a strayed horse. He was riding the animal back to the Fort when the Indians caught him. He and my father knew each other well, and their greeting was like them.
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