Romola
Copyright© 2025 by George Eliot
Chapter 41: Coming Back.
“Rise, my daughter,” said Fra Girolamo at last. “Your servant is waiting not far off with the mules. It is time that I should go onward to Florence.”
Romola arose from her knees. That silent attitude had been a sort of sacrament to her, confirming the state of yearning passivity on which she had newly entered. By the one act of renouncing her resolve to quit her husband, her will seemed so utterly bruised that she felt the need of direction even in small things. She lifted up the edge of her cowl, and saw Maso and the second Dominican standing with their backs towards her on the edge of the hill about ten yards from her; but she looked at Savonarola again without speaking, as if the order to Maso to turn back must come from him and not from her.
“I will go and call them,” he said, answering her glance of appeal; “and I will recommend you, my daughter, to the Brother who is with me. You desire to put yourself under guidance, and to learn that wisdom which has been hitherto as foolishness to you. A chief gate of that wisdom is the sacrament of confession. You will need a confessor, my daughter, and I desire to put you under the care of Fra Salvestro, one of the brethren of San Marco, in whom I most confide.”
“I would rather have no guidance but yours, father,” said Romola, looking anxious.
“My daughter, I do not act as a confessor. The vocation I have withdraws me from offices that would force me into frequent contact with the laity, and interfere with my special duties.”
“Then shall I not be able to speak to you in private? if I waver, if—” Romola broke off from rising agitation. She felt a sudden alarm lest her new strength in renunciation should vanish if the immediate personal influence of Savonarola vanished.
“My daughter, if your soul has need of the word in private from my lips, you will let me know it through Fra Salvestro, and I will see you in the sacristy or in the choir of San Marco. And I will not cease to watch over you. I will instruct my brother concerning you, that he may guide you into that path of labour for the suffering and the hungry to which you are called as a daughter of Florence in these times of hard need. I desire to behold you among the feebler and more ignorant sisters as the apple-tree among the trees of the forest, so that your fairness and all natural gifts may be but as a lamp through which the Divine light shines the more purely. I will go now and call your servant.”
When Maso had been sent a little way in advance, Fra Salvestro came forward, and Savonarola led Romola towards him. She had beforehand felt an inward shrinking from a new guide who was a total stranger to her: but to have resisted Savonarola’s advice would have been to assume an attitude of independence at a moment when all her strength must be drawn from the renunciation of independence. And the whole bent of her mind now was towards doing what was painful rather than what was easy. She bowed reverently to Fra Salvestro before looking directly at him; but when she raised her head and saw him fully, her reluctance became a palpitating doubt. There are men whose presence infuses trust and reverence; there are others to whom we have need to carry our trust and reverence ready-made; and that difference flashed on Romola as she ceased to have Savonarola before her, and saw in his stead Fra Salvestro Maruffi. It was not that there was anything manifestly repulsive in Fra Salvestro’s face and manner, any air of hypocrisy, any tinge of coarseness; his face was handsomer than Fra Girolamo’s, his person a little taller. He was the long-accepted confessor of many among the chief personages in Florence, and had therefore had large experience as a spiritual director. But his face had the vacillating expression of a mind unable to concentrate itself strongly in the channel of one great emotion or belief—an expression which is fatal to influence over an ardent nature like Romola’s. Such an expression is not the stamp of insincerity; it is the stamp simply of a shallow soul, which will often be found sincerely striving to fill a high vocation, sincerely composing its countenance to the utterance of sublime formulas, but finding the muscles twitch or relax in spite of belief, as prose insists on coming instead of poetry to the man who has not the divine frenzy. Fra Salvestro had a peculiar liability to visions, dependent apparently on a constitution given to somnambulism. Savonarola believed in the supernatural character of these visions, while Fra Salvestro himself had originally resisted such an interpretation of them, and had even rebuked Savonarola for his prophetic preaching: another proof, if one were wanted, that the relative greatness of men is not to be gauged by their tendency to disbelieve the superstitions of their age. For of these two there can be no question which was the great man and which the small
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