The Social Cancer
Copyright© 2024 by José Rizal
Chapter 19: A Schoolmaster’s Difficulties
El vulgo es necio y pues lo paga, es justo
Hablarle en necio para darle el gusto .1
LOPE DE VEGA.
The mountain-encircled lake slept peacefully with that hypocrisy of the elements which gave no hint of how its waters had the night before responded to the fury of the storm. As the first reflections of light awoke on its surface the phosphorescent spirits, there were outlined in the distance, almost on the horizon, the gray silhouettes of the little bankas of the fishermen who were taking in their nets and of the larger craft spreading their sails. Two men dressed in deep mourning stood gazing at the water from a little elevation: one was Ibarra and the other a youth of humble aspect and melancholy features.
“This is the place,” the latter was saying. “From here your father’s body was thrown into the water. Here’s where the grave-digger brought Lieutenant Guevara and me.”
Ibarra warmly grasped the hand of the young man, who went on: “You have no occasion to thank me. I owed many favors to your father, and the only thing that I could do for him was to accompany his body to the grave. I came here without knowing any one, without recommendation, and having neither name nor fortune, just as at present. My predecessor had abandoned the school to engage in the tobacco trade. Your father protected me, secured me a house, and furnished whatever was necessary for running the school. He used to visit the classes and distribute pictures among the poor but studious children, as well as provide them with books and paper. But this, like all good things, lasted only a little while.”
Ibarra took off his hat and seemed to be praying for a time. Then he turned to his companion: “Did you say that my father helped the poor children? And now?”
“Now they get along as well as possible and write when they can,” answered the youth.
“What is the reason?”
“The reason lies in their torn camisas and their downcast eyes.”
“How many pupils have you now?” asked Ibarra with interest, after a pause.
“More than two hundred on the roll but only about twenty-five in actual attendance.”
“How does that happen?”
The schoolmaster smiled sadly as he answered, “To tell you the reasons would make a long and tiresome story.”
“Don’t attribute my question to idle curiosity,” replied Ibarra gravely, while he stared at the distant horizon. “I’ve thought better of it and believe that to carry out my father’s ideas will be more fitting than to weep for him, and far better than to revenge him. Sacred nature has become his grave, and his enemies were the people and a priest. The former I pardon on account of their ignorance and the latter because I wish that Religion, which elevated society, should be respected. I wish to be inspired with the spirit of him who gave me life and therefore desire to know about the obstacles encountered here in educational work.”
“The country will bless your memory, sir,” said the schoolmaster, “if you carry out the beautiful plans of your dead father! You wish to know the obstacles which the progress of education meets? Well then, under present circumstances, without substantial aid education will never amount to much; in the very first place because, even when we have the pupils, lack of suitable means, and other things that attract them more, kill off their interest. It is said that in Germany a peasant’s son studies for eight years in the town school, but who here would spend half that time when such poor results are to be obtained? They read, write, and memorize selections, and sometimes whole books, in Spanish, without understanding a single word .2 What benefit does our country child get from the school?”
“And why have you, who see the evil, not thought of remedying it?”
The schoolmaster shook his head sadly. “A poor teacher struggles not only against prejudices but also against certain influences. First, it would be necessary to have a suitable place and not to do as I must at present—hold the classes under the convento by the side of the padre’s carriage. There the children, who like to read aloud, very naturally disturb the padre, and he often comes down, nervous, especially when he has his attacks, yells at them, and even insults me at times. You know that no one can either teach or learn under such circumstances, for the child will not respect his teacher when he sees him abused without standing up for his rights. In order to be heeded and to maintain his authority the teacher needs prestige, reputation, moral strength, and some freedom of action.
“Now let me recount to you even sadder details. I have wished to introduce reforms and have been laughed at. In order to remedy the evil of which I just spoke to you, I tried to teach Spanish to the children because, in addition to the fact that the government so orders, I thought also that it would be of advantage for everybody. I used the simplest method of words and phrases without paying any attention to long rules, expecting to teach them grammar when they should understand the language. At the end of a few weeks some of the brightest were almost able to understand me and could use a few phrases.”
The schoolmaster paused and seemed to hesitate, then, as if making a resolution, he went on: “I must not be ashamed of the story of my wrongs, for any one in my place would have acted the same as I did. As I said, it was a good beginning, but a few days afterwards Padre Damaso, who was the curate then, sent for me by the senior sacristan. Knowing his disposition and fearing to make him wait, I went upstairs at once, saluted him, and wished him good-morning in Spanish. His only greeting had been to put out his hand for me to kiss, but at this he drew it back and without answering me began to laugh loud and mockingly. I was very much embarrassed, as the senior sacristan was present. At the moment I didn’t know just what to say, for the curate continued his laughter and I stood staring at him. Then I began to get impatient and saw that I was about to do something indiscreet, since to be a good Christian and to preserve one’s dignity are not incompatible. I was going to put a question to him when suddenly, passing from ridicule to insult, he said sarcastically, ‘So it’s buenos dins, eh? Buenos dias! How nice that you know how to talk Spanish!’ Then again he broke out into laughter.”
Ibarra was unable to repress a smile.
“You smile,” continued the schoolmaster, following Ibarra’s example, “but I must confess that at the time I had very little desire to laugh. I was still standing—I felt the blood rush to my head and lightning seemed to flash through my brain. The curate I saw far, far away. I advanced to reply to him without knowing just what I was going to say, but the senior sacristan put himself between us. Padre Damaso arose and said to me in Tagalog: ‘Don’t try to shine in borrowed finery. Be content to talk your own dialect and don’t spoil Spanish, which isn’t meant for you. Do you know the teacher Ciruela?3 Well, Ciruela was a teacher who didn’t know how to read, and he had a school.’ I wanted to detain him, but he went into his bedroom and slammed the door.
“What was I to do with only my meager salary, to collect which I have to get the curate’s approval and make a trip to the capital of the province, what could I do against him, the foremost religious and political power in the town, backed up by his Order, feared by the government, rich, powerful, sought after and listened to, always believed and heeded by everybody? Although he insulted me, I had to remain silent, for if I replied he would have had me removed from my position, by which I should lose all hope in my chosen profession. Nor would the cause of education gain anything, but the opposite, for everybody would take the curate’s side, they would curse me and call me presumptuous, proud, vain, a bad Christian, uncultured, and if not those things, then anti-Spanish and a filibuster. Of a schoolmaster neither learning nor zeal is expected; resignation, humility, and inaction only are asked. May God pardon me if I have gone against my conscience and my judgement, but I was born in this country, I have to live, I have a mother, so I have abandoned myself to my fate like a corpse tossed about by the waves.”
“Did this difficulty discourage you for all time? Have you lived so since?”
“Would that it had been a warning to me! If only my troubles had been limited to that! It is true that from that time I began to dislike my profession and thought of seeking some other occupation, as my predecessor had done, because any work that is done in disgust and shame is a kind of martyrdom and because every day the school recalled the insult to my mind, causing me hours of great bitterness. But what was I to do? I could not undeceive my mother, I had to say to her that her three years of sacrifice to give me this profession now constituted my happiness. It is necessary to make her believe that this profession is most honorable, the work delightful, the way strewn with flowers, that the performance of my duties brings me only friendship, that the people respect me and show me every consideration. By doing otherwise, without ceasing to be unhappy myself, I should have caused more sorrow, which besides being useless would also be a sin. I stayed on, therefore, and tried not to feel discouraged. I tried to struggle on.”
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