The Reign of Greed - Cover

The Reign of Greed

Copyright© 2024 by José Rizal

Chapter 20: The Arbiter

True it was that Padre Irene had said: the question of the academy of Castilian, so long before broached, was on the road to a solution. Don Custodio, the active Don Custodio, the most active of all the arbiters in the world, according to Ben-Zayb, was occupied with it, spending his days reading the petition and falling asleep without reaching any decision, waking on the following day to repeat the same performance, dropping off to sleep again, and so on continuously.

How the good man labored, the most active of all the arbiters in the world! He wished to get out of the predicament by pleasing everybody—the friars, the high official, the Countess, Padre Irene, and his own liberal principles. He had consulted with Señor Pasta, and Señor Pasta had left him stupefied and confused, after advising him to do a million contradictory and impossible things. He had consulted with Pepay the dancing girl, and Pepay, who had no idea what he was talking about, executed a pirouette and asked him for twenty-five pesos to bury an aunt of hers who had suddenly died for the fifth time, or the fifth aunt who had suddenly died, according to fuller explanations, at the same time requesting that he get a cousin of hers who could read, write, and play the violin, a job as assistant on the public works—all things that were far from inspiring Don Custodio with any saving idea.

Two days after the events in the Quiapo fair, Don Custodio was as usual busily studying the petition, without hitting upon the happy solution. While he yawns, coughs, smokes, and thinks about Pepay’s legs and her pirouettes, let us give some account of this exalted personage, in order to understand Padre Sibyla’s reason for proposing him as the arbiter of such a vexatious matter and why the other clique accepted him.

Don Custodio de Salazar y Sanchez de Monteredondo, often referred to as Good Authority, belonged to that class of Manila society which cannot take a step without having the newspapers heap titles upon them, calling each indedefatigable, distinguished, zealous, active, profound, intelligent, well-informed, influential, and so on, as if they feared that he might be confused with some idle and ignorant possessor of the same name. Besides, no harm resulted from it, and the watchful censor was not disturbed. The Good Authority resulted from his friendship with Ben-Zayb, when the latter, in his two noisiest controversies, which he carried on for weeks and months in the columns of the newspapers about whether it was proper to wear a high hat, a derby, or a salakot, and whether the plural of carácter should be carácteres or caractéres, in order to strengthen his argument always came out with, “We have this on good authority,” “We learn this from good authority,” later letting it be known, for in Manila everything becomes known, that this Good Authority was no other than Don Custodio de Salazar y Sanchez de Monteredondo.

He had come to Manila very young, with a good position that had enabled him to marry a pretty mestiza belonging to one of the wealthiest families of the city. As he had natural talent, boldness, and great self-possession, and knew how to make use of the society in which he found himself, he launched into business with his wife’s money, filling contracts for the government, by reason of which he was made alderman, afterwards alcalde, member of the Economic Society,1 councilor of the administration, president of the directory of the Obras Pias,2 member of the Society of Mercy, director of the Spanish-Filipino Bank, etc., etc. Nor are these etceteras to be taken like those ordinarily placed after a long enumeration of titles: Don Custodio, although never having seen a treatise on hygiene, came to be vice-chairman of the Board of Health, for the truth was that of the eight who composed this board only one had to be a physician and he could not be that one. So also he was a member of the Vaccination Board, which was composed of three physicians and seven laymen, among these being the Archbishop and three Provincials. He was a brother in all the confraternities of the common and of the most exalted dignity, and, as we have seen, director of the Superior Commission of Primary Instruction, which usually did not do anything—all these being quite sufficient reason for the newspapers to heap adjectives upon him no less when he traveled than when he sneezed.

In spite of so many offices, Don Custodio was not among those who slept through the sessions, contenting themselves, like lazy and timid delegates, in voting with the majority. The opposite of the numerous kings of Europe who bear the title of King of Jerusalem, Don Custodio made his dignity felt and got from it all the benefit possible, often frowning, making his voice impressive, coughing out his words, often taking up the whole session telling a story, presenting a project, or disputing with a colleague who had placed himself in open opposition to him. Although not past forty, he already talked of acting with circumspection, of letting the figs ripen (adding under his breath “pumpkins”), of pondering deeply and of stepping with careful tread, of the necessity for understanding the country, because the nature of the Indians, because the prestige of the Spanish name, because they were first of all Spaniards, because religion—and so on. Remembered yet in Manila is a speech of his when for the first time it was proposed to light the city with kerosene in place of the old coconut oil: in such an innovation, far from seeing the extinction of the coconut-oil industry, he merely discerned the interests of a certain alderman—because Don Custodio saw a long way—and opposed it with all the resonance of his bucal cavity, considering the project too premature and predicting great social cataclysms. No less celebrated was his opposition to a sentimental serenade that some wished to tender a certain governor on the eve of his departure. Don Custodio, who felt a little resentment over some slight or other, succeeded in insinuating the idea that the rising star was the mortal enemy of the setting one, whereat the frightened promoters of the serenade gave it up.

One day he was advised to return to Spain to be cured of a liver complaint, and the newspapers spoke of him as an Antaeus who had to set foot in the mother country to gain new strength. But the Manila Antaeus found himself a small and insignificant person at the capital. There he was nobody, and he missed his beloved adjectives. He did not mingle with the upper set, and his lack of education prevented him from amounting to much in the academies and scientific centers, while his backwardness and his parish-house politics drove him from the clubs disgusted, vexed, seeing nothing clearly but that there they were forever borrowing money and gambling heavily. He missed the submissive servants of Manila, who endured all his peevishness, and who now seemed to be far preferable; when a winter kept him between a fireplace and an attack of pneumonia, he sighed for the Manila winter during which a single quilt is sufficient, while in summer he missed the easy-chair and the boy to fan him. In short, in Madrid he was only one among many, and in spite of his diamonds he was once taken for a rustic who did not know how to comport himself and at another time for an Indiano. His scruples were scoffed at, and he was shamelessly flouted by some borrowers whom he offended. Disgusted with the conservatives, who took no great notice of his advice, as well as with the sponges who rifled his pockets, he declared himself to be of the liberal party and returned within a year to the Philippines, if not sound in his liver, yet completely changed in his beliefs.

The eleven months spent at the capital among café politicians, nearly all retired half-pay office-holders, the various speeches caught here and there, this or that article of the opposition, all the political life that permeates the air, from the barber-shop where amid the scissors-clips the Figaro announces his program to the banquets where in harmonious periods and telling phrases the different shades of political opinion, the divergences and disagreements, are adjusted—all these things awoke in him the farther he got from Europe, like the life-giving sap within the sown seed prevented from bursting out by the thick husk, in such a way that when he reached Manila he believed that he was going to regenerate it and actually had the holiest plans and the purest ideals.

 
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