Eustace Marchmont: a Friend of the People - Cover

Eustace Marchmont: a Friend of the People

Copyright© 2025 by Evelyn Everett-Green

Chapter 5: Man of the World and Mystic

“THERE be no zarvice in the church to-day, my lady—not to St. Bride’s,” said a garden lad to Bride one bright Sunday morning in February as she was returning from a walk along the cliff in time for the eight-o’clock breakfast. Eustace had met her strolling homewards and had joined her. This had happened once or twice lately, and the strangeness of the feeling of having a companion was beginning to wear off.

“No service?” questioned the girl, pausing in her walk. “Is Mr. Tremodart ill? I had not heard of it.”

The lad scratched his head as he replied in the slow drawl of his native place—

“‘Tisn’t ezactly that, my lady. Passon isn’t zick; but he du have one of his hens a settin’ in the pulpit, and zo he du not wish her distarbed.”

Eustace broke into a peal of laughter. It seemed a delicious notion to him that the service of the parish church was to be suspended because an erratic hen had chosen to sit herself in the sacred building. It chimed in with many notions he already held of the effeteness and deadness of the Church. He glanced into his companion’s face for an answering smile, but Bride was looking straight before her with an expression in her liquid dark eyes which he was quite unable to fathom.

“You can go to hear Mr. St. Aubyn at St. Erme, George,” she said kindly to the lad, after a moment’s pause, but he only scratched his head again, and said—

“Mappen I’ll go tu Dan’s and year Maister Tresithny. They du zay as he’ll read a bit out o’ the book and tell folks what it all means.”

“That will be better than getting into mischief,” said the lady, with a grave though kindly look at the lad; and then she passed onwards to the house, Eustace walking beside her, smiling still.

“Are the services of the Church often suspended here for such weighty reasons?” he asked.

“Not often,” answered Bride, still in the same gravely quiet way; “but Mr. Tremodart is hardly alive to the sacredness of his calling nor the sanctity of his office. He is a kind man, but he does not win souls by his teaching. The church is very badly attended: no doubt he thinks one service more or less of small importance. The people, I believe, like him all the better for giving them an occasional holiday from attendance, even though they may be very irregular in coming.”

“I should think that highly probable,” answered Eustace, still examining Bride’s face with some curiosity, as if anxious to gauge her thoughts on this subject and to seek to find in them some accord with his own. “My experiences of the services at St. Bride’s Church are not very stirring. The smell of dry-rot suggests the idea that it has been caught from the calibre of the discourses heard there. Our friend Mr. Tremodart may have many virtues, but he has not the gift of eloquence.”

Bride made no response. In her eyes there was a look akin to pain, as though she felt the truth of the stricture, and yet it went against her to admit its truth.

Eustace waited for a moment and then continued in the same light way—

“And will the service of the parish church be suspended for three Sundays?—for, if my boyish recollections serve me, that is the time required by a hen for bringing off her brood.”

“Oh, no,” answered Bride, with a quick earnestness and energy, “that will certainly not be. Poor Mr. Tremodart, he knows no better perhaps; but it is very, very sad. I suppose it was only found out last night or this morning. There was no sermon last Sunday, so I suppose the eggs collecting in the pulpit were not noticed. Of course they should have been taken away at once. But Mr. Tremodart is very fond of his animals, and he does not think of sacred things quite as—as—others do. Of course it will be done before next Sunday. Oh, I am sorry it has happened. I am sorry for the poor people.”

Eustace could not understand her mood. He saw only the humorous side of the incident, but he would not say so to her. He was very anxious to approach nearer in thought and feeling to his beautiful cousin, who was as yet almost as much of a stranger to him as she had been upon the day of his arrival. Although he saw her daily, sat at table with her, and sometimes spent an hour over the piano with her in the evening (for both were good musicians, as things went in those days), he still felt as though she were a thing apart from him, wrapped in a world of her own of which he knew nothing. The barrier which divided them was at once impenetrable and invisible, yet he had never succeeded in discovering wherein its power lay, and what might be done to break it down and bring them together.

“You will go to St. Erme’s Church to-day, I suppose?” he said next, without trying to solve the problem suggested by her speech. “I have never attended St. Erme for a service, although I have met Mr. St. Aubyn. Will you let me be your escort there? I suppose your father will hardly walk as far.”

“No, I think not. He seldom goes out when there is no service at St. Bride. He does not care for Mr. St. Aubyn’s preaching as I do: he prefers that of Mr. Tremodart.”

Eustace secretly thought it must be a queer sort of preaching that could be inferior to that of the parson of St. Bride’s; but he made no remark, and merely asked—

“Then you will let me be your escort?”

“Thank you,” answered Bride quietly; “if you wish to go, I think you will be rewarded.”

Eustace felt that his reward would be in the pleasure of the walk to and fro with his cousin; but he did not say so, even though rather exaggerated and high-flown compliments were then the fashion of the day more than they have since become. Something in Bride’s aspect and manner always withheld him from uttering words of that kind, and his own honesty and common-sense kept him at all times within bounds, so that he had never acquired the foolish foppery that was fashionable amongst the gilded youth of the aristocracy. In one thing at least he and Bride were agreed—that life was given for something more than mere idle amusement and pleasure-seeking. And when they started off together for their two miles’ walk across cliff and down for the little church of St. Erme, Eustace began to ask questions of her as to the condition of the people, their ignorance, their poverty, their state of apathy and neglect, which all at once aroused her interest and sympathy, and caused her to open out towards him as she had never done before.

Bride loved the people—that was the first fact he gathered from the answers she made him. She loved them—and he loved them too. He was conscious that they loved them with a difference—that when they spoke of raising them and making them better and happier, she was thinking of one thing and he of another. He was conscious of this, but he did not think she was; and he was very careful to say no word to check the impulse of confidence which had arisen between them. Bride was grieved for the state of things about her: she mourned over the degradation, the apathy, the almost bestial indifference to higher things that reigned amongst the humble folks about her home. She spoke with a glimmer as of tears in her eyes of their absolute indifference to all that was high and noble and true; of the deep superstitions, which stultified their spiritual aspirations, and the blind error and folly of those who, turning away from God, sought wisdom and help from those calling themselves witches—many of whom did possess, or appear to possess, occult powers that it was impossible altogether to explain away or disbelieve.

“Yes, Bride, it is very sad to hear of,” said Eustace gravely, “and it all points to the same thing. We must teach the people. We must raise them. We must feed them with wholesome food, and then they will turn away in disgust from these effete superstitions, which are only the outcome of ignorance and degraded minds.”

“I fear me there is something worse in them than that, Eustace,” said Bride, looking out before her with that luminous gaze he often noticed in her, which suggested a mind moving in a sphere above that of the common earth. “It is the work of something more than blind ignorance. It is the work of the devil himself. The powers many of these witches exert is something beyond what any mere trickery can account for. There is an agency beyond anything of that sort—it is the devil who endows these miserable beings with powers above those of their fellows. God have mercy on the souls of such! For in an evil hour, and for the hope of worldly gain, they have placed their neck beneath an awful yoke, and God alone knows whether for such there can be pardon and restoration!”

Eustace listened in silent amazement. He knew that gross superstition reigned amongst the degraded and ignorant; but he had always believed that it was confined to them, and that those who had enjoyed the advantages of education were far above anything so credulous as a belief in a personal devil working through the medium of men. It was an age when materialism and rationalism in one form or another stalked triumphantly over the earth. Spirituality was at a low ebb; the Catholic revival was in its infancy. The wave of earnestness and spiritual light which had been awakened by Wesley had dwindled and spent itself, leaving many traces behind of piety and zeal, but without accomplishing that work of awakening its founders had hoped to do. The Court set a bad example; the people followed it more or less. It was an age of laxity both in morals and in thought; but the prevailing tone of ordinary men was one of condescending scepticism—tolerating religion, but believing that a new era was coming upon the world in which Christianity should be superseded by “natural religion”—a thing far purer and higher in the estimation of its devotees.

That the world was evil, and in the greatest need of reform, Eustace would be the last man to deny; but to refer the gross superstitions of a benighted peasantry to the direct agency of a personal devil savoured to his mind of utter childishness, although possibly it was not more logically untenable than a belief in a personal Saviour, from whom proceeded all holy impulses, all elevating and pardoning love, all earnest searchings after the higher life. But if he was equally sceptical on both of these points, he would fain have gauged the soul of his companion, being keenly interested, not only in herself, but in every aspect of thought as it presented itself to minds of different calibre.

“You mean that you still believe in a certain devil-possession?” he asked tentatively; and Bride turned upon him one long inscrutable glance as she answered, after a long pause—

“Has the world ever been without devil-possession of one kind or another, varying infinitely in its forms, to blind and deceive those who dwell on the earth? What is sin at all but the work in men’s hearts of the devil and his angels, ever prompting, deceiving, suggesting? But where ignorance is grossest, and the light of God shines least, there he finds the readiest victims to listen to his seducing whispers.” She paused a moment, looked first at Eustace, with the earnestness that always perplexed and stimulated his curiosity, and then added, in a much lower tone, “And are we not to look for more and more indications of his powers, more manifestations of them in forms of every kind, in the days that are coming?”

“Why?” asked Eustace, in a tone as low as hers.

She clasped her hands lightly together as she made reply—

“Ah! because the days of the end are approaching—because the great day of Armageddon is coming upon us, and the armies of heaven and hell are mustering in battle-array for that awful final struggle which shall mark the end of this dispensation, in which the Antichrist shall be revealed—the man of sin, in whom the great apostasy shall be consummated, and whom the Lord shall finally destroy when He rides triumphant to do the final will of God, with the armies of heaven following Him on white horses. And will the devil be idle when he knows that his time is but short? Will he fail to send the strong delusion to blind men’s eyes, and make them ready to hail the Man of Sin when he shall arise? Men have thought that they saw him in the great conqueror whose power was broken but a few short years ago; but there is another and a greater to arise than he, and the devil is working now in the hearts of men to prepare them for his coming.”

Eustace regarded her with keen interest and curiosity as she spoke. Her face had kindled in a wonderful way. In the liquid depths of her eyes there were strange lights shining. That she saw before her as in a picture all that she spoke of he could not doubt, nor yet that she hoped herself to be numbered in the armies of the Lord of Hosts when He went forth conquering and to conquer. He had never before met mysticism carried to such a point, and it stirred his pulses with quick thrills of wonderment and curiosity.

“But, Bride, I would understand more of this,” he said very gently, so as not to rouse her from her trance of feeling. “How do you know that the days of the end are approaching so near? Why should not the world be, as many believe her to be, still in her infancy?”

 
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